The Modern Gaming View: Why Art Games Constitute Games

Though it is clear that the gaming community is growing more and more accepting of art games, it seems that there is still a pervasive view that their status as games is debatable. While they obviously break from a standard form in games, that does not change the fact that, of the main types of media (aesthetic art, theater, literature, music, movies, video games, etc.), they clearly fall under the category of video games. For all intents and purposes, they are merely Modernist games.

One of the main roots of this debates seems to be in a fundamental disagreement about what constitutes a video game. With the most avant-garde games like Gone Home, The Stanley Parable, and Dear Esther, the most overwhelming complaint seems to be that there are not enough buttons. The four arrow keys and an occasional click do not create a sufficiently interactive experience to call it a game. However, the major flaw in this logic is that interactivity is still heavily required. These are not movies in which you can only change the camera angle; the player must knowledgeably interact with their environment to move the narrative forward.

Dear Esther controls

A counterargument to this is that they should not be called games but rather “interactive narratives” or “interactive experience”, but this idea is flimsy at best. Where do we now draw the line between games and interactive narratives? Do not the majority of mainstream video games contain narratives that the player interacts with? Take Call of Duty for example. The game relies on a plot (albeit a weak one) to give the player’s actions meaning in all of the campaigns. If the player felt no sense of progression in story, they would quickly bore of the experience.

This line between “video game” and “interactive narrative” becomes even blurrier when accounting for a game like Amnesia. While I cannot find articles and discussion threads about games like Dear Esther that do not question their statuses as true games, I have never seen or heard such a complaint about Amnesia. However, if we decide to draw the line between “game” and “interactive narrative” by the number of buttons, Amnesia would fall on the side of “interactive narrative”, requiring the same number of buttons as a game like Gone Home (and, more subjectively, about the same level of interactivity).

What could differentiate these games so much that there is such a disparity in arguments over their statuses as games? The answer is simple; the average gamer likes Amnesia better. That is it. What Amnesia lacks in controls, it compensates for in a more appealing narrative to the majority of the gaming community. Other than the type of narrative (horror versus drama), there are effectively no differences between Amnesia and Gone Home. In fact, Gone Home seems to flaunt this by creating the same suspense and atmosphere as the average horror game.

Gone Home-Amnesia

Frictional Games has pointed out that Gone Home was even originally made in the Amnesia engine.

This is where the modern (or, if you prefer, “Stanleyist”) view on gaming comes in. The psychological concept that perception is reality is a well-known and commonly believed idea. The same holds true here; perception is everything in gaming. The perceived sense of danger in Slender seems to appeal more to the average gamer than the sense of irrationality in The Stanley Parable.

In fact, this is distinctively the “Stanleyist” view on games. The “Buttons” ending in The Stanley Parable is one of the most abrasive and harshly critical attacks against the gaming community that I have seen so far. This ending leaves the player in a heaven-like setting in which they are surrounded by buttons; the ending goes on indefinitely and pushing the buttons causes nothing to happen. The sarcastic setting points out that the gaming community seems to believe that pushing buttons is what is important rather than any narrative or artistic purpose. However, without any sense of accomplishment or narrative progression, player actions in video games quickly break down, losing meaning and appeal. Be assured that this is not just my subjective interpretation of The Stanley Parable, as this is what the rest of the game really gets to the heart of as well. The player needs a narrator to give their actions meaning, and the narrator needs the player to have their story heard.

Heaven

While this new wave of games push the boundaries of gaming and could certainly be considered a new genre or a new movement in gaming, the degree of difference between these games and any others when thought about a little more carefully hardly seems like a different form of media altogether. Remember that, though a game’s atmosphere might not enrapture you, there are plenty of people for which it does. Though a significant number of gamers prefer the atmosphere in Amnesia, I am not alone in finding the quirky nature of The Stanley Parable similarly appealing. And, although many love the interactivity of games like League of Legends, there are also people who prefer the game mechanic of exploration in a game like Dear Esther.

If you enjoyed this post, like, comment, and follow!

If you want to read more, click here to read about The Stanley Parable and Religion or Existentialism in Dear Esther.

Quick Crit! Pseudo-Gods

GLaDOS

The motif of omnipotent, omnipresent, and omniscient characters has become a popular theme among video games—for examples, GlaDOS, the Master Hand in Super Smash Brothers, and the Witch in The Witch’s House.  Does this demonstrate a rebelliousness in the culture of the gaming industry as Portal’s pseudo-god seems to suggest?  Or, is it a device used to cover up the lack of player control in video games as The Stanley Parable would have us believe?  You decide.  Leave a comment in the section below.

If you liked this, leave a like or follow.  Or, click here to read the detailed version of Pseudo-Gods.

Quick Crit! Inspired Intentions

Portal-2 escape

Put simply, inspired intention is the term used for the way games make us do what we are intended to.  This can be achieved by setting the right mood with a powerful score, balancing good character development and suspense, and drawing the player’s attention with lighting, intricate design, and movement.  Good use of inspired intentions is an impressive feat in all games from The Walking Dead to Bioshock and is certainly worth mentioning when discussing all forms of ergodic* narrative.

*Ergodic = relating to video games, akin to literary or cinematic in books and movies respectively.

What games use inspired intentions to make you sympathize with the protagonist?  How?  Write your thoughts in comment section below.

If you care to read more about Inspire Intentions, read the detailed version here.  Or, hit follow for more insight into the art of video games.

The Narrator as a Christ Figure in Dear Esther

Dear Esther (created by The Chinese Room) is a critically-acclaimed game that has redefined the idea of art in video games.  It is adeptly written and contains the same complex literary devices and themes as we see in canon literature such as Hamlet and To the Lighthouse.  The story is about a man who maroons himself on a Hebridean island after the death of his wife in a car crash; however, this seemingly simple story evolves into a much more complex story thematically and psychologically as the game progresses.  It later seems that the island is not truly there but rather a projection of narrator’s conscience*, while exploring the theme of religion.  One interpretation of religion in Dear Esther is centered around the narrator seeing himself as a Christ figure.

It is quite clear to many critics that references to the shepherds, Paul, and Damascus are biblical, but not many have been able to their finger on what they are supposed to mean.  I believe this is due to the shifting metaphors and unreliable narrative.  The first references to religion are originally fairly straightforward and align themselves more closely to the religious understanding that ends the story as well.  The narrator seems to be a Jesus-like character, not—in any sense—related to importance or benign nature but rather in reference to his self-sacrifice.  The idea of the narrator as a Christ figure could even be interpreted as the self-righteous importance the narrator puts in his own suicide.  With this understanding, the rest of the references neatly fall into place.  Paul is the man responsible for the death of the narrator’s wife, Esther, and therefore has persecuted the story’s Jesus figure, perhaps analogous to Saul’s persecution of Christians before Jesus’s death.

One of the first references to religion is Donnelly’s report of the island’s shepherds as “forsaken by God,”* which seems be a self-pitiful reflection rather than an insight into the island’s historical inhabitants—the narrator is the shepherd “forsaken by god”.  Taken in this sense, “forsaken by god” quotes Jesus in the book of Matthew, aligning itself with the view that the narrator’s sacrifice is akin to Jesus’s death.

Image

The shepherd, Jacobson, like Donnelly* is yet another foil for the narrator.  Notably, all three of these characters are isolated on this island while dying of a disease.  Needless to say, “shepherd” is another reference to the narrator as a Jesus figure.  Jacobson’s syphilis (which “tore through his system like a drunk driver”) is said to be caught from his “malcontented goats”, analogous to Paul who gave this psychological, or metaphorical, disease to the narrator by killing Esther.

Image

In chapter four, however, the narrator reveals that Paul was not drunk as he initially claims.  In fact, the narrator seems to describe the event as an act of fate, as “inevitable.”  The narrator kills himself at the point marked on the Cliffside as “Damascus.”  This seems to denote that the narrator is killing himself to make a point to Paul, since while on the road to Damascus after Jesus’s death, Paul converted to one of his followers.

Image

Dear Esther explores religion in a very complicated fashion, and so as not to make this a novel, I will leave this analysis with this one interpretation.  However, there are quite clearly—and intentionally—many ways to interpret the religious references in Dear Esther.  What do you think about religion in Dear Esther?  Leave a comment in the section below.

*The Chinese Room has stated that there are multiple interpretations of the same elements in Dear Esther and that these interpretations are intentionally conflicting.

*Quotes taken from The Chinese Room’s officially released script of Dear Esther.

*Donnelly himself is a foil for our narrator.  He is a dying man who writes a book about the island our narrator traverses.  In the interpretation of the island as only a metaphor, he is in fact the narrator, as suggested by the mention of “Esther Donnelly”.

For more on Dear Esther, read Island of Isolation or an Existentialist View.

Like and share, if you found this insightful.  It helps a lot!